Sunday, February 25, 2018

Sri Brahmachaithanya Pravachan-Feb.25


A Parting Message
As a farewell message, I would exhort you to bear love for each other. The whole world can be brought under sway with the help of love. You may learn from me how to get oneself endeared to others. I am very fond of this art, for he is bound to be liked by God who endears himself to others. Only he who is unselfish will be dear to others. He who accepts the dispensation of the Lord will be liked by all. The Lord likes one who does for others what he would do for himself. Everyone should covet our company. For this, it is necessary neither to do only what people like, nor speak only to please them. To love others does not depend on any extraneous thing, and needs no money, as my own experience goes.
I have gone through the direst poverty, and yet I could keep uninterrupted consciousness of God; why then, should you find it difficult? If there is any rule that I have scrupulously observed, it is: do not hurt anybody's heart.
I exhort you to do the same. Whomsoever I met I treated him as my own. All that I did, I treated this as a sport, and merely played the game and therefore remained untouched by pleasure or pain, success or failure.
I reincarnated myself to fulfill my unsatiated craving for chanting nama. I look on all of you as Rama. If there is anything you want to tell me, you may narrate it to God Maruti wherever you may be, and it will become known to me.
One who belongs to me will be automatically drawn to me, wherever he may be. I dislike dejection and despondency. Those who slandered me know not who I was in reality, but, what is more, those who applauded me know me even less.
Repeat nama with all your heart; this will awaken you to your own short-comings, and then you can try to eradicate them. To achieve concentration, remember always that God is watching you. Stop thinking 'I want this' and 'I don't want that.' Believe firmly that Rama is the doer. Apply your good qualities to His service. Approach Him with humility and childlike simplicity and trust. Do not get disgusted with bodily pain and suffering. Take care, but be not anxious. Rid yourself of fear and of your ego.

Sri Maharaj's Pravachan in Marathi-Feb.25


Sri Maharaj's Pravachan in Kannada-Feb.25


ಶ್ರೀ ಬ್ರಹ್ಮಚೈತನ್ಯ ಮಹಾರಾಜರ ಪ್ರವಚನ


Saturday, February 24, 2018

Sri Brahmachaithanya Pravachan-Feb.24


Nama is the Sovereign Remedy

You say that you repeatedly make mistakes. They seem amusing to me, like a child's toddle or baby-talk to its parent. Equally amusing are your attempts of correction. So you need not feel embarrassed in the least. If the guru says that you are condoned and absolved from your past deeds, the disciple should accept it in faith. Nama is the only remedy that purifies a man of his errors. Indeed, it is the sovereign cure for all ills; only, it must percolate steadily, constantly, by drops as it were. It should also be taken to your workplace. It does good to all, the learned and the ignorant, the rich and the poor. It will show a quick result if taken with the proper regimen.
If a boy insists on jumping into a well, should the father indulge this stupid obstinacy, or bring him to reason with a slap in the face, and lead him away by force? Similar is your solicitation for mundane things. The true devotee is never in pain, sorrow, or dejection; he is ever contented, no matter what pangs of poverty, difficulty, or bodily illness he may be in. We commonly feel sorry if we fail to get what we want. A true devotee, on the other hand, harbours no desire whatsoever, and so has no cause for sorrow at any time. Indeed, being merged into the Supreme Being, his desire does not differ from that of God. Worshipping saguna, he gradually forgets his individual self and becomes increasingly confirmed in feeling that he has no separate existence from God. When, finally, his individual soul dissolves into the Cosmic Soul, the intermediary Rama, Krishna, etc. also vanish, and the sole thing that remains is the Cosmic Soul.
A person recuperating from exhaustion following a prolonged illness needs the support of a walking stick; likewise, a common house-holder should resort to saguna bhakti. Indeed, nothing else is possible so long as there remains even a vestige of awareness of the body. We should pray to God for His grace, which consists in His unbroken remembrance. This will eventually result in bhakti. There is no happiness, no contentment, except in belonging to God. One who so belongs to Him, that is, remains in constant remembrance of nama, will never be tired of life.


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Sri Maharaj's Pravachan in Marathi-Feb.24


Sri Maharaj's Pravachan in Kannada-Feb.24


Friday, February 23, 2018

Sri Brahmachaithanya Pravachan- Feb.23


The Aspirant and Nama

Those who believe that every word only echoes the divine name are indeed peculiarly blessed. We entertain love for only the nama of our particular deity, but when realized persons hear any utterance by anybody, they feel it is the divine name.
Do not bother about the way to utter nama; do it in any way you like or can, but see that you cling firmly to it. Experience for yourself the efficacy of nama-smarana. Remember nama when sense-objects try to lure you.
What did Prahlad do except chanting nama? Love nama with his fervour. This is just what all devotees have done. Nama-smarana is the pathway to God. Do that, and sense-lures will automatically die out.
A sadhaka should be softhearted like butter; agreeable to all, and hurtful to none. You can do this only by being absolutely unselfish. If anyone bows in respect, the sadhaka should remind himself that he does not deserve it, so that he will neither be puffed with vanity, nor feel slighted when not so saluted. After doing a good turn, he should not tarry there lest he may have to listen to praise or gratitude.
One who aspires to attain to God should realize that he has now entered the wrestling pit, and must not be shy of being soiled by the red soil of its bed. The wise wrestler rolls first in that soil to overcome such shyness.
There are two ways to reach God. One is, to live in His remembrance, free of all anxiety, and in the firm faith that whatever has happened so far has been only by His will, that whatever is 'mine' really belongs to Him and so He will take care of it, that whatever He does must be for the good of all, and that the future, too, will be at His will.
The other way is to remain in contemplation of God, relinquishing all attachment, and with the conviction that "I belong to God and to none else." This way is more difficult because the sadhaka has to sever all ties of attachment but that to God, for true love is single-minded.
Begin to act using your faculty of discernment between good and bad; the mind will automatically follow. Saints, therefore, advise us not to seek to subdue the mind but rather to turn it to God.

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