Tuesday, December 12, 2017

Sri Brahmachaithanya Pravachan-Dec.12


Nama Achieves what Yoga Does
A householder should, as a rule, never say 'no' to anyone who comes to beg; he should and give him something, if not all of what he asks for. Never turn away one who begs for food. In regard to requests for money, use discretion; if his request appears unjustified, give him only part of it. Remember that even the job we do for livelihood is a kind of begging, so never use bad language to a beggar. It is not at all degrading for genuine vairagya to beg for necessities; but the begging should not be for a selfish end. The mystical grandeur of true vairagya never remains veiled. Paramartha is unsound without genuine vairagya.
To recognize the true nature of the palpable universe is the first step in the acquisition of knowledge; it is ignorance to treat the unsubstantial as real. A worldly man is unable to judge the spiritual status or attainments of a person, so the common man should not vilify anyone. Some idea of a man's spiritual status can be had on observing the state of his mind at the moment of death.
A person who is ordinary in the eyes of the world may attain a high status spiritually by faith in and practice of nama. This can, of course, be judged only by one who is himself absorbed in nama. Nama is, indeed, extremely powerful; it is a pity, though, that no one is prepared to give it a proper trial. There is no doubt that nama can achieve nothing less than what yoga can. A passion for nama is a sure sign of the grace of Rama. This passion is generated by constant chanting of nama.
It is found that people leading a worldly life are extremely selfish. They are not prepared to forgo even a part of their selfishness and ego, and yet they expect spiritual achievement. How is this possible when selflessness is the very foundation of spiritualism? We go to a saint or sadguru to learn to forgo this tendency for selfishness. No one expects you to relinquish worldly life altogether, nor would anyone be ready to do so. Selfishness is curtailed if desire is reduced; desire is subjugated if we dedicate ourselves to God; dedication comes from constant awareness of Him; and this is achieved by chanting nama; and that is why I exhort you ceaselessly to repeat nama.
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Sri Maharaj's Pravachan in Marathi-Dec.12

Sri Maharaj's Pravachan in Kannada-Dec.12

Monday, December 11, 2017

Sri Brahmachaithanya Pravachan-Dec.11


Nama-smarana is a Must on the Path of Action
Performance of vedic rituals aims at purifying the heart; but unless it is based on firm faith in God, with all doership ascribed to Him, it will amount to merely ritualism, bigoted fundamentalism. Besides, life today is so widely different from what it was in the past, that vedic rites just cannot be performed with rigid compliance with their requirements. Nevertheless, I have the highest respect for the disciplined life of the orthodox.
In order to obtain the true benefits of vedic performances nama should be constantly borne in the mind. Gradually, when the heart becomes thoroughly purified and the soul is absolved of the binding effect of all action, nama alone abides, and finally, the individual soul merges with the Cosmic Soul.
nama is not just one of many spiritual formulae or incantations it has been established and made potent by selfless sages and saints. It takes one unfailingly to God; nay, more; it attracts God to the person who chants it incessantly and with staunch faith. I say this with the assurance of personal experience, and its veracity may be tested. It is a fire which consumes the 'body-am-I' feeling. It is a form of Omkar itself. It is the very soul of all religious rites and performances. All the great persons who have accomplished the task of attaining the Cosmic Soul have had recourse to nama. Persons of the highest grade, such as Lord Shiva and Shree Samartha (Ramadas Swami) have attained their goal only through recourse to nama.
On the other hand, to assume that nama-smarana puts the adherent beyond the pale of all moral and social restrictions and discipline is also totally erroneous and indefensible.
A genuinely generous heart is a sine qua non for one who aspires for success in paramartha, and to attaining to sainthood. It is certainly not suggested that the common man should gift away all his money and belongings. What is far more important is giving up all aspects of 'self' or ego. This naturally includes the abandonment of all proprietorship.



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Sri Maharaj's Pravachan in Marathi-Dec.11

Sri Maharaj's Pravachan in Marathi-Dec.11

Sri Maharaj's Pravachan in Kannada-Dec11