Sri Maharaj's Pravachan in Marathi-Sept. 1

Sri Brahmachaithanya Pravachan-Sept.1.

Our 'Knowledge' is Based on 'Body-Am-I' Feeling

Common people feel that sense-perceived phenomena can be instantly experienced, while divine or spiritual experience is purely a matter of inference and faith. I agree with them so far. I am not surprised that they do not abandon worldly life. I only feel sorry that they indulge in it heart and soul, under the illusion that it is imperishable, everlasting, despite evidence to the contrary. I don't mind their rejection of divine bliss as a sheer hypothesis, provided they accept the everyday experience that sensual pleasures are only transitory. Eventually it will lead to the conviction that divine bliss alone is permanent. It is immanent in us, and does not have to be acquired from elsewhere.
Modern civilization has catered amply to the pleasures and conveniences of the senses and the body in general, but the end-result has only been unhappiness. Imagine for a moment that plenty of means of pleasures of the senses lie to entice a man, but one cannot afford them financially, or enjoy them for want of physical capacity; the absence of capacity to avail of them will only lead to disappointment and unhappiness. After all, every individual cannot command all sense-pleasures, and so, after all the struggle of life, the net result is a sense of disappointment, unhappiness. Happiness and sorrow never really existed, they are only illusory creations of our imagination. Whatever is agreeable to the moment's fancy of the mind is pleasure, and whatever is otherwise is sorrow. Both these are the product of the illusion that the body is the be-all and the end-all, and so long as we live in that conviction, so long will all experience be necessarily polluted by illusion. That all creation, though pervaded by pure bliss, appears sorrowful is the result of illusion, which clouds our inner perception. The world, after all, is made up of so many individuals, each struggling for pleasure; how can a single person, in such a situation, get all pleasures for himself?
One cannot have guarantee of life. It can terminate abruptly, unexpectedly. Therefore, waste not even a moment, spend it in the constant awareness of God. To forget Him owing to a calamity or because of all-round happiness, is an equal loss.

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Sri Maharaj's Pravachan in Kannada-Sept.1