Saturday, March 7, 2020

Sri Brahmachaithanya Pravachan-March.7


Sacredness of Married Life

Marriage is a highly sacred social institution, aiming as it does at the spiritual uplift of two souls. The disciple concurs completely with the wishes of the sadguru; the same relation should exist between a husband and wife, for the latter surrenders herself to the former in all respects. Nevertheless, it is unrealistic to expect marriage to yield unalloyed happiness on the material plane; it is just not possible. Everyone feels that the world has been created only for his or her pleasure; this expectation evidently cannot be realized.
All human effort has in the ultimate analysis the aim of obtaining happiness; but although we understand wherein true, durable happiness lies, we turn a blind eye to it and look to individuals, things, and situations, for happiness. As a matter of fact, true happiness, which can come only by reunion with God can be obtained with only a fraction of the tremendous effort and perseverance which we lavish on worldly matters and their fleeting pleasures. The means we employ for seeking happiness which is only short-lived and imperfect, eventually cannot but entail misery in one form or another. Let us henceforth concentrate our attention and efforts on happiness which is durable and untainted.
Everything in this world is regulated by rules and limitations. To seek to transgress them is to upset their organization and orderliness. Thus, everyone in a family has a specific standing and duty. The home in which these are properly observed is a well-ordered house; such a home will, by and large, be a happy home for all. Suppose we build a house and provide doors, windows, and ventilating openings; now, if these small openings and windows protest against this 'discrimination' in their respective sizes, and decide that all of them will become no less than the size of the doors, the house will become an intolerable, unmanageable mess. Similarly, a home in which all claim equality and independence of opinion, and where age and seniority of relationship are disregarded, cannot remain an orderly unit. As the saying goes, a house divided against itself falls. So the general atmosphere of our home should be pure, peaceful, and marked by sacredness of love for each other and for God. This love should be part of selfless universal love, untainted with attachment or selfishness; to walk thus in love is to walk towards God.
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Sri Maharaj's Pravachan in Marathi-March-7

श्री ब्रह्मचैतन्य महाराज गोंदवलेकर यांची प्रवचन


Sri Maharaj's Pravachan in Kannada-March 7


ಶ್ರೀ ಬ್ರಹ್ಮಚೈತನ್ಯ ಮಹಾರಾಜರ ಪ್ರವಚನ


Friday, March 6, 2020

Sri Brahmachaithanya Pravachan-March.6.


How to Annihilate Desire

Sometimes there is something which we know to be wholesome for us and conducive to our good; if we still disregard it, evidently it is highly improper; nay, it is a veritable sin. We are told that the desire that stands uppermost in the mind at the moment when life quits the body, determines what the person will become in the next birth. We are thus born in desire, and die in desire, while during life, all our actions are prompted by desire. Desire thus dominates and pervades our entire life. How then can we free ourselves from its clutches, when it is part and parcel of our very being?
What distinguishes man from all other classes of being is the faculty of discrimination between good and bad, wholesome and harmful. That we disregard the judgment of this faculty and continue to yield to the dictates of ego and desire, is where we go wrong. The ego permeates our thought so thoroughly that we treat everything as made for us, belonging to us; and we continually talk of 'my' wife, 'my' children, 'my' home, and so on without end. We pamper the ego so much that we expect everything/and everybody to exist only to please us; which of course, just cannot be. We expect all pleasure and only pleasure, no pain and no displeasure. We do this despite our knowledge and experience to the contrary, and do not hesitate to use fair means and foul to that end. This in turn fosters more and more desire, that is pride, and ego. We must break this vicious circle by annihilating ego. This ego has so thoroughly diffused into our being and is so subtle in form that it needs an equally subtle and penetrating remedy. Nama is that remedy, peerless in subtlety and efficacy. It is closest to God. And yet we do not take to it with love and steadfastness. Not that we do not know it, but we seem to have an innate aversion for it. Let us bear in mind that God is the sole doer; this ceaseless awareness is sure to eradicate ego. Therefore, let us take to nama with determination and love. One who lives in nama succeeds in annihilating desire and its consequences.




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Sri Maharaj's Pravachan in Marathi-March-6


श्री ब्रह्मचैतन्य महाराज गोंदवलेकर यांची प्रवचन



Sri Brahmachaithanya Pravachan-March.6.


How to Annihilate Desire
Sometimes there is something which we know to be wholesome for us and conducive to our good; if we still disregard it, evidently it is highly improper; nay, it is a veritable sin. We are told that the desire that stands uppermost in the mind at the moment when life quits the body, determines what the person will become in the next birth. We are thus born in desire, and die in desire, while during life, all our actions are prompted by desire. Desire thus dominates and pervades our entire life. How then can we free ourselves from its clutches, when it is part and parcel of our very being?
What distinguishes man from all other classes of being is the faculty of discrimination between good and bad, wholesome and harmful. That we disregard the judgment of this faculty and continue to yield to the dictates of ego and desire, is where we go wrong. The ego permeates our thought so thoroughly that we treat everything as made for us, belonging to us; and we continually talk of 'my' wife, 'my' children, 'my' home, and so on without end. We pamper the ego so much that we expect everything/and everybody to exist only to please us; which of course, just cannot be. We expect all pleasure and only pleasure, no pain and no displeasure. We do this despite our knowledge and experience to the contrary, and do not hesitate to use fair means and foul to that end. This in turn fosters more and more desire, that is pride, and ego. We must break this vicious circle by annihilating ego. This ego has so thoroughly diffused into our being and is so subtle in form that it needs an equally subtle and penetrating remedy. Nama is that remedy, peerless in subtlety and efficacy. It is closest to God. And yet we do not take to it with love and steadfastness. Not that we do not know it, but we seem to have an innate aversion for it. Let us bear in mind that God is the sole doer; this ceaseless awareness is sure to eradicate ego. Therefore, let us take to nama with determination and love. One who lives in nama succeeds in annihilating desire and its consequences.




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Sri Maharaj's Pravachan in Kannada-march 6

ಶ್ರೀ ಬ್ರಹ್ಮಚೈತನ್ಯ ಮಹಾರಾಜರ ಪ್ರವಚನ