Thursday, July 11, 2019

Sri Brahmachaithanya Pravachan-July.11

Desire cannot Endure where God is


If we come across a very cruel person, we often dub him as "a butcher in his past life." This, however, is not correct; a man is not reborn according to his professional activity but according to his propensity, or passions. We have, therefore, to be careful in regard to motives. It is not the act but the motivating cause that justifies it or condemns it. We reinforce sensory pleasures with our desire, and get stuck in the mire of these. Desire will decay and will finally die only by living in the company of saintly persons. Association influences likes and dislikes. The resultant desire motivates all actions. Desire affects young and old alike. Even if a man feels fed up with desire, it clings tenaciously to him, even through death and go on into the next birth. It is, like God, eternal.
Desire occurs in three phases: the wish to have, if possible; the will to possess; and the yearning to have at any cost, the phase in which the yearning occupies the entire mind, and makes the mind uneasy without it. Now, what do we do when we want to remove a tree? We lop off the outer branches first and work towards the trunk and roots. Similarly when we want to destroy desire, we begin by plugging minor likes and dislikes, and working backward to loftier desires. In the beginning, pray to God for what you want. If He does not grant the prayer, acquiesce, as not being eventually good for you. Progressively, the very desires will die, and your mind will become agreeable to accept what He provides altogether giving up all desire.
It is puerile to think that God can be attained merely for the asking. Should we not at least make the effort to suppress unjustifiable desires? Even 'justifiable' desires should be indulged only so far as are permitted by moral and religious limitations. The desires of the wealthy generally become 'necessities', because they are accustomed to commanding them with their wealth; so, generally, they never get rid of desires.
Time hooks people with false hopes, and lures them on till death. So one who gets free from the clutches of desires liberates himself from both pleasures and pain. To live in one's own home with the unconcern of a guest will enable to mitigate desires.


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Sri Maharaj's Pravachan in Marathi-July.11

Sri Maharaj's Pravachan in Kannada-July.11

Wednesday, July 10, 2019

Rama katha in Hindi by Shri Ravindra Pathak

Varshikotsav of Sri Mandir was celebrated from 11-6-2019 to 13-6-2019 , with Akhanda Japanushtan, Bhajans, Taraka Homa, lectures and Music Programs. A large number of devotees from Maharashtra and Karnataka participated. The highlight of the program was Rama Katha pravachan in Hindi by Shri Ravindra Pathak of Pune.

Sri Brahmachaithanya Pravachan-July.10

Surrender to Sadguru


One who accepts with contentment the situation that Rama grants, is a true virakta, a spiritualist who is truly disinterested. Viveka or true spirit of discrimination, is evident in one who holds his mind away from whatever militates against Rama. When the mind feels interest in worldly things and passions, one may conclude that spiritual discrimination is disappearing. The way of thinking is influenced by the ego, which always tries to detract the mind from awareness of God. The only way to counteract this effect is to try to be ever mindful of Raghuveera. Indeed, learn to think that everything that comes to the mind is Rama. The only thing that will dispel the pitch-darkness of a thickly clouded moonless night is sunrise; similarly, the invariable conviction that Rama is the doer of everything, dispels all doubts and distractions of the mind.
Keep the mind pure, untainted by prejudice or passion, as would be loved by the God-fearing; this will please God. That selfishness rules the world can be evident from a search of our own heart. Therefore, detach your thoughts from all worldly things, and then courageously face all tendencies with a firm conviction that God is the real doer.
Disabuse your mind of all doubt, and go to the sadguru in all humility. Keep repeating nama free of doubt and distraction, for that is the foundation of true, lasting happiness. Rest assured that God will never hold Himself away from one whose heart is pure, whose conduct is morally irreproachable, and who wants God for His own sake. Such a person may go about worldly affairs but without being mentally involved.
God must manifest Himself where there is love for Him. Keep ever aware of God, the Prime Mover for the body itself and the universe. Good, godfearing people always treat it as good fortune to have yearning for God. One who lives like worldly men but is internally aloof from all such things with the help of nama, corresponds to turbid water clarified by alum. The great prowess of nama is that it absorbs the poison of worldly attractions. So let your mind think of nama and nama alone. It should, indeed, percolate deep, even beyond the four types of vani or speech. Always be on guard lest any urge but nama arise in the mind.

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Sri Maharaj's Pravachan in Marathi-July.10

Sri Maharaj's Pravachan in Kannada-July 10