Monday, May 11, 2020

Sri Brahmachaitanya Pravachan-May 11.


Read Little, but Bring it into Practice
Many people have a consuming passion for acquiring "knowledge", and they feel unhappy if they cannot indulge this restless obsession, which amounts almost to an addiction. An opium-eater does not feel satiated until he is stupefied by the drug. He needs an increasingly large dose to create that feeling of satiation, until, at last, he needs lethal quantities. The passion for "knowledge" has a similar career. One may thus spend the whole life-time in acquiring "knowledge", without ever putting an iota of it into practice; what is the net gain of this?
It takes less than half an hour to eat a full meal, but five to six hours to digest it. If a man merely keeps eating, he will evidently have indigestion, lose his health, and eventually even succumb to death. Such, too, is the case with mere voracious reading to what one can put into practice. Self-improvement cannot be effected by mere reading nor even by understanding a subject, but by practising it in life. We should therefore attach importance to practical application rather than mere academic understanding. True philosophy aims at broadening the mind and outlook, eradicating our selfishness, and replacing it by selflessness. Principles of philosophy are not a matter of mere postulation, but are to be demonstrated by practising in life.
A material thing can at the most be a means of happiness, but we delude ourselves and treat it as happiness itself. As a result, instead of trying to be happy with things that we have, we endeavour to obtain more and more things, and only make ourselves more unhappy. Uncertainty of success makes us anxious and miserable in the beginning; during the endeavour, the travails of the effort make us miserable; in the end, we are frustrated if the expected result does not follow; while if we do realize the expectation, fresh hopes and expectations arise and kill the joy of realization. In brief, we thus suffer unhappiness throughout. On the other hand, if we work without entertaining any expectation, the very act of working becomes its own reward and gives us satisfaction. It is for this reason that saints unanimously affirm that the spiritual quest is like a cash transaction, not one with deferred and uncertain payment.
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Sri Maharaj's Pravachan in Marathi-May-11


Sri Maharaj's Pravachan in Kannada-May 11


Sri Brahmachaitanya Mharaj Pravachans Kannada - May 11


Saturday, May 9, 2020

Sri Brahmachaithanya Pravachan - May-9.


Love for Everybody and for Nama
See that the atmosphere in your home is pure, peaceful, and holy. It should altogether be so agreeable and surcharged with affection that a visitor should feel reluctant to leave it. Acquire learning, all types of amenities, a good house, and all kinds of prosperity, live in royal comfort if you can afford it; but believe firmly all the while that it is all the will of God; keep your heart overflowing with love and gratitude for Him. Never waste time in futile argument. Public esteem is highly dangerous; one easily gets addicted to it and pursues it; in course of time, the action which gave rise to that esteem stops, and the esteem dies down, but not the hankering for it. Even the bravest of warriors is a victim of some passion or desire which ultimately leads him to ruin. He may outshine others in his particular prowess or skill, but to his particular weakness he falls an easy prey. Do not be trapped by sensuous love, nor succumb to envy and hatred; such love is as pernicious as hatred.
To forget God is always harmful, whether caused by comfort in life or by misery. Never play the hypocrite; I would by far prefer your doing nothing to indulging in hypocrisy; indeed, I would implore you never to pose as a saint.
Do your duty towards everyone, and always remember nama, and be ceaselessly aware of His presence and power. The company of the saintly is necessary for this purpose. Many of us assert being in saintly company; but, then, how can we justify our being no better than other, common people, in our behaviour? The obvious answer is that we have not devoted ourselves to what they love, namely, nama.
After imparting the Supreme knowledge, Lord Krishna directed Uddhava to go and meet the gopis (milkmaids) of Gokul. On seeing how indissolubly their identity was merged into God, he was so convinced of the ease, simplicity, charm and efficacy of the love for nama, that he returned to the Lord, praying for the grant of that love, in place of dry, harshly logical Knowledge. So I would urge you to implore Rama for nothing but true, intense love for His name. Love for nama should, indeed, be the sole and last desire of any person.
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